Written by John Immel,
God loves each one of us uniquely and wants to heal us. God created us and we are dependant upon Him for the gift of life. Therefore, to be healthy, we must respect God's love by honoring the dignity of the body and putting our faith in the beautiful and natural way that God made us. Joyful Belly is committed to discovering the nature, essence, and meaning of the body as God fashioned it.
Jesus loves food as much as Ayurveda does. He was always breaking bread with his apostles, which was His final act before crucifixion, and His first act after resurrection. He loved to share the miracle of food with the public, shown by multiplying bread and fish. Food sustains life. In sharing the miracle of food, Jesus shared the miracle of life, which is what Ayurveda aims to support and honor as well.
In the Christian worldview, God also has a body in the form of Jesus Christ. I believe this simple divine union of heaven and earth has given me, as a Catholic, a unique perspective on how to love nature and serve humanity which has strengthened my ability to practice Ayurveda. I find the practice of Ayurveda to be a natural home for my life as a Catholic. However, it is also a challenge since few other practitioners share my Christian beliefs.
Is Ayurveda Compatible with Christian Life?From the start, Joyful Belly has been an exploration in how to bring natural health to the American public and Christians in particular, two groups that lack a comprehensive model for natural medicine. In this journey, I was excited to discover that Ayurveda finds itself at home in the 'natural metaphysics' of St. Thomas Aquinas, particularly in the area of habit formation. Joyful Belly draws heavily on Thomist philosophy to supplement Ayurveda's practical concepts of habit formation and routine.
Ayurveda, fundamentally, is a medicinal theory of habit. It identifies the habitual states of the body (imbalances) and how to influence them. The habitual states of the body are characterized by gunas, tastes, elements, the 40 agnis, and the concept of ojas, tejas, and prana. Finally, Ayurveda describes relationships between habits (doshas), proposes a theory of cause (nidana), assessment, habit development (samprapti), and treatment (chikitsa). These habits, including the elements, are not considered by Ayurveda to be spiritual forces, which would make Ayurveda incompatible with Christianity, but describe natural qualities of substances (such as the pungency of spices, or the metabolically cooling effect of a cucumber). These fit neatly into the Thomist definition of habit, as a quality added to the nature of a thing.
Despite acknowledging that spirituality is essential to health and well-being, Ayurveda does not propose any spiritual worldview in particular. Rather it is a system of medicine that developed thousands of years ago in the South Asian subcontinent. It is not an energetic form of medicine, but rather based on objective criteria and observation. Similar to a manual on how to repair a car, Ayurveda may be applied in a multitude of cultural contexts.
In reading ancient Ayurvedic texts one will find occasional references to Hindu gods which could at first glance make it seem as if Ayurveda proposes a religious life incompatible with Christianity. On second glance, however, one realizes that these references merely express the personal religious worldview of the author, rather than a spiritual practice integral to the practice of Ayurveda. An example of this is a tribute to the Hindu god Dhanvantari in the introduction to the Charaka Samhita, part of Ayurveda's canon.
Charaka's treatise on the mind includes philosophical pessimism. Whereas Genesis declares, "God made the world and saw that it was good," Charaka, in Vimanasthana Chapter 8 verse 53, claims that reality is born out of ignorance. In the same section, Charaka declares that salvation is achieved through complete renunciation.
It is our opinion that these peripheral references merely reflect Ayurveda's development, historically, in a non-Christian culture, rather than a fundamental incompatibility with Christianity in its methods.
We note Ayurveda's methods are incompatible with some native cosmologies of South Asia (such as yoga, Buddhism). Unlike Buddhism, for example, which sees all life and existence as suffering, Ayurveda sees life, desire and attachments as positive forces, too. Unlike other Vedic philosophies, Ayurveda advocates the consumption of meat, thereby placing humanity in a hierarchy above animal life.
Christians will be excited to find in Ayurveda a 'natural philosophy' that affirms the basic teachings of St. Thomas. The similarities between Ayurveda and Christian metaphysics, although a natural fit, still need translation to make these similarities easy to identify, and further research to identify any incompatibilities as well. We are working hard to provide this synthesis, all the while ensuring that Joyful Belly content does not contradict the teachings of the Catholic church.
As with western science, Ayurvedic methods of approaching the body can and frequently are misused in a spiritual context. At Joyful Belly, I seek out and welcome the direction of priests and others who can help ensure that Joyful Belly is compatible with Catholic teachings. And, I welcome users to make contributions in the profound task of synthesis of Ayurveda into Christian life, as well reports of any contradictions and incompatibilities you find to Catholic teachings. Please send your comments to email@example.com.
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About the AuthorJohn Immel, the founder of Joyful Belly, teaches people how to have a healthy diet and lifestyle with Ayurveda. His approach to Ayurveda exudes a certain ease, which many find enjoyable and insightful. His online course Balance Your Ayurvedic Diet in a Week provides tools for gracefully healing with Ayurveda to thousands. John also directs Joyful Belly's School of Ayurveda , which specializes in digestive tract pathology & Ayurvedic nutrition. John and his wife Natalie recently published Explore Your Hunger: A Guide to Hunger, Appetite & Food.
John's interest in Ayurveda and digestive tract pathology was inspired by a complex digestive disorder acquired from years of international travel, including his public service work in South Asia. John's commitment to the detailed study of digestive disorders reflects his zeal to get down to the roots of the problem. His hope and belief in the capacity of each & every client to improve their quality of life is nothing short of a personal passion. John's creativity in the kitchen and delight in cooking for others comes from his family oriented upbringing. In addition to his certification in Ayurveda, John holds a bachelor's degree in mathematics from Harvard University.
John enjoys sharing Ayurveda within the context of his Catholic roots, and finds Ayurveda gives him an opportunity to participate in the healing mission of the Church. Jesus expressed God's love by feeding and healing the sick. That kindness is the fundamental ministry of Ayurveda as well.
Questions, Comments & Impressions of 'ayurveda & my christian call to health'?Is there something you'd like to know about 'ayurveda & my christian call to health'?
(5.00 out of 5 stars) 1 review, 7 likes
I have been looking for someone that is Christian practicing Ayurveda and now I have found you. Thank you for your insight.